Wednesday, November 19, 2014

Free Homes for Newlywed Couples. Seriously?

Despite the fact that lawmakers in Korea's National Assembly are still struggling to find funding for existing welfare programs a la free school meals and child-care programs, it seems that the New Politics Alliance for Democracy (NPAD) Party, the moribund main opposition party, has proposed yet another welfare program.

(One, does this mean that we can finally all agree that “free” is not really free? Two, I hope NPAD's advisers are unpaid interns. Even the most amateur gambler will tell you never to double down on a losing hand unless you are really good at bluffing, which the NPAD is not good at doing.)

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Specifically, NPAD lawmaker Representative Hong Jong-hak stated that his party intends to push to provide up to 30,000 free homes for newlywed couples, as well as push to lower the National Housing Fund's interest rates.

Representative Hong said that the NPAD Party will push to allocate ₩243.2 billion (US$221.7 million) for the project in next year's budget.

Again, the National Assembly is still struggling to fund existing welfare programs.

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In an article in the JoongAng Ilbo, the Ministry of Land, Infrastructure, and Transportation released a report to Saenuri lawmakers that stated that “assuming that the National Housing Fund's 2015 interest rates are held constant, constructing 30,000 homes over a period of four years will cost up to ₩3.6 trillion (US$3.2 billion). Furthermore, constructing 100,000 homes over a period of four years will cost up to ₩12.1 trillion (US$10.7 billion)”

Sense seemed to prevail when members of the ruling Saenuri Party opposed the NPAD Party's plans. They said that the plan was “unfeasible.”

However, lest anyone begins to think that the Saenuri Party is somehow the bastion of rational thought, I think this would be a good time to remind everyone that it is the same party that is still throwing its full weight behind Abenomics' even-uglier stepsister, Choinomics.

You decide which is which
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At this point, I could go into an in-depth discussion about economic theories and present different kinds of arguments to state why this latest proposal is a harebrained idea.

I could talk in-depth about the Laffer Curve, which postulates that after a certain point of taxation, tax revenues actually fall rather than rise.

I could also talk, again, about Frédéric Bastiat's Broken Window Fallacy, which explains how opportunity costs affect economic activity in unforeseeable ways.

I could also talk about how economists/partisan economists/politicians can never predict economic conditions of the future (as even the OECD admits) because central bankers and political leaders who like to think of themselves as enlightened leaders tend to only see positive signs in the economy than spot potential problems because, like everyone else in the world, they like to think that they are doing a good job (see confirmation bias). This is why no one should ever trust a politician when a politician says “Trust me.”

Finally, I could talk about the pitfalls of populism. I could talk about how populism is, by its very nature, more focused on “redistribution” rather than thinking of ways to create new wealth. I could talk about how the problem with populists is that for all their flowery rhetoric, most of them have little to no idea about how to realize their lofty goals without having to “break a few eggs.” I could talk about how populism may be an attractive means to achieving short-term political victories, but that in the long-term, when its leadership finally has to own up to its own inadequacies, it will also have to contend with an enraged public that was promised Nirvana but delivered anything but.

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I could talk about all that. But I won't. Going into an in-depth conversation about those topics requires sober thought, seriousness, and rational thought. However, politicians clearly have no such capability.

If this “homes for newlywed couples” is the best idea that NPAD lawmakers can come up with, I don't think that Saenuri lawmakers could possibly ask for a more loyal opposition as the Saenuri Party will be guaranteed to win one election after another, not because the Saenuri Party is wise or prudent, but only because it is a little less stupid than the NPAD Party.

Gods help us all.

Thursday, November 6, 2014

Book Review: "A Capitalist in North Korea"

When I saw the book for the first time about three weeks ago, the book called out to me. The title of the book was “A Capitalist in North Korea – My Seven Years in the Hermit Kingdom.”

As though the title wasn't enough to pique my curiosity, the cover of the book showed a picture of what looks like a typical North Korean propaganda poster – communist revolutionaries looking proudly toward their bright future. However, instead of being represented by a picture of Kim Il-sung or his son or his grandson, the bright future is represented by the Sign of the Dollar.

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I had never heard of either the book or the author, Felix Abt, a Swiss national who was appointed by ABB as its director for North Korea, before. As soon as I saw the book, I knew that I had to read it.

I expected to read about bureaucratic red tape, the effects of sanctions, the “culture shock” of introducing capitalism to a citizenry that has known nothing but the Kim Dynasty's juche, and the slow but sure growth of capitalism in North Korea. I expected to get enlightenment. What I got was disappointment.

The book is only 317 pages long. It should not take more than a couple of days to finish reading such a book. It took me three weeks; and what a painful three weeks it was as I had to figuratively flog myself to finally finish it.

In the first opening pages of the book, he mentions the 2010 sinking of the ROKS Cheonan. Despite the mountains of evidence that points to North Korea's involvement in the sinking of the corvette (here, here, here, here, and here), Abt openly doubts North Korea's involvement because “a prominent Korean seismologist and and an Israeli geologist suggested, based on an analysis of seismic and acoustic waves, that the ship probably hit a South Korean mine.”

A bitter taste in my mouth began to form before I even began the first chapter. However, he then immediately says that “all of it plays into a bigger picture of geopolitical bullying.”

The last time I checked, it was the North Koreans who were firing artillery, rockets, missiles, kidnapping foreign citizens, and threatening war against its neighbors.

The book is not without its merits. There were the bits of information that I had hoped for and expected. However, out of the book's 317 pages, relevant information could not have been printed on more than twenty to thirty pages.  The rest of it was utter rubbish.

Abt seems to find it funny as he acknowledges that others have called him North Korea's useful idiot.” But what he does not seem to know is that he also seems to have gone fully native after he had lived in North Korea for so long. By that, I mean that Abt seems to have fully adopted the North Korean method of being as erratically contradictory as often as possible.

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For example, Abt insists that North Koreans are not at all brainwashed. In fact, he compares North Korean propaganda to advertisements that people see in other countries. Specifically, he says “the world businesses engage in another form of propaganda: advertising. The only difference is that it advances a cause of consumerism rather than politics.” To hammer home the point, he also rhetorically asks if Americans “get brainwashed by cravings for McDonald's and Starbucks seeing their logos smothered all over the country.”

Never mind that McDonald's and Starbucks are merely corporations that do not have the ability to arrest or gun down those who do not like their products. But as far as Abt is concerned, they are both morally equivalent.

But I was willing to let it go. Perhaps we did have it all wrong about the North Koreans being brainwashed. After all, he lived in North Korea for seven years. Wouldn't he know better? However, even before I could acclimate myself to believing what he said, he contradicts himself by saying that the patriotic songs that North Koreans sing are not about their love for their country, but rather their love for their leaders. In fact, North Korea's supposedly most popular melody is a catchy tune about how North Koreans cannot exist without “General” Kim Jong-il who has “extraordinary talents and virtues.”

But it's just a song with a catchy tune. Who cares about that? It's true. One song does not brainwash an entire country. But then Abt later says that North Koreans “would jump into torrential floods at the risk of their lives to save portraits of Kim Il-sung.”

He then mentions that “around 40 percent of elementary school classes are on the childhood of Kim Il-sung and Kim Jong-il” and that North Koreans are “taught from an early age to be proud of being Koreans rather than coming from a “less fortunate” race such as the Japanese.” And during art festivals for schoolchildren, kindergartners make drawings titled “Let's cut the throat of US imperialism!”

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According to Abt, North Koreans are so the-opposite-of-brainwashed that a senior party cadre asked rhetorically why North Koreans should have statistics about suicide. After all, “Our people are among the happiest on earth,” the senior party cadre supposedly claimed.

It is a sentiment that Abt seems to share as he adds, “Astoundingly, I never came across people (North Koreans) who would have criticized or even challenged the system, nor did I meet expatriates who had heard about such cases.”

Because your average North Korean, who has learned his whole life to be careful of what he says in front of even those that he loves and trusts, would then outwardly speak ill of the regime to a foreigner?

I suppose Abt thinks that people ought to have their minds so broken that they would become unwitting assassins a la “The Manchurian Candidate” for Abt to consider someone to have become brainwashed.

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Another glaring contradiction in his book was about the way Christians are treated in the country. He says:

“A true Christian believer in today's North Korea would be branded as a traitor of the worst kind. During the century before the DPRK was founded, white American Protestants from the Bible belt promoted Christianity as the religion of a superior foreign race, making it today antithetical to the revolution.”

However, a few pages later, he says:

“Despite stereotypes that North Korea overwhelmingly represses the Christian religion, the government usually doesn't see the Lord as a serious threat to its earthly system. I once asked a senior security official if they did not feel threatened by Moon's Unification Church, active in North Korea in the hospitality and car manufacturing industries. He answered quite candidly: “Well, you know, it's a cat-and-mouse game.” It's a never-ending contest that the North Koreans will make sure the other side can never win.”

So which is it? Are North Korean Christians branded as traitors or does the North Korean regime not see Christianity as a threat? As I said, just like the regime itself, Abt appears to have embraced its dual-personality disorder.

At least Jim Carrey tried to be funny
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The part where Abt appears to have accepted North Korean propaganda as his own is when he complains on numerous occasions about the havoc that international sanctions have had on North Korea's economy. He mentions that if it just weren't for the sanctions, the North Koreans would have access to state-of-the-art technology that they so richly deserve.

However, he never once mentions why North Korea is the most heavily sanctioned nation in the world. He mentions North Korea's nuclear tests in passing, but never once stops to ponder that the North Korean leadership has no one to blame for the sanctions that have been placed on it but itself.

Throughout the whole book, Abt does not utter a single word about North Korea being the country that instigated the Korean War or the fact that North Korea secretly bought nuclear technology from Pakistan or that it has launched missiles over its neighbors or kidnapped foreign citizens or conducted terrorist attacks against South Korea in the past (here and here).

The only thing that he said that seemed to make any sense was how ineffective the sanctions were. He claimed that, too often, sanctions do not hurt criminals or government officials, but rather ordinary citizens.

So what does he say when sanctions are finally fine-tuned so that it will only specifically hurt the North Korean leadership? He says:

In July 2012, the UN Security Council released a report on sanctions, according to the AP news agency, which wrote: “No violations involving nuclear, chemical, or biological weapons or ballistic missiles were mentioned in the 74-page report to the Security Council committee monitoring sanctions, published Friday.” On the other hand, the document highlighted North Korea's responsibility for illegally imported luxury goods including tobacco, bottles of sake, secondhand pianos, and several secondhand Mercedes Benz cars. It is stunning that these would be considered serious crimes which the Security Council had to urgently address.”

So now that the Security Council has gotten it right, he thinks it's a waste of time.  How very convenient.

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However, the most outrageous thing that he claims in the book is about the human rights violations in that country, which the world is finally paying some attention to.

Abt admits that anywhere between 120,000 to 200,000 people are being held in prison camps, but then brushes it all aside by saying that that figure “represents less than 1 per cent of the total population.”

He further acts as a North Korea-apologist by comparing that figure to American incarceration rates, because America is “home to the highest documented percentage of prison inmates in the world.” Like as though the conditions of imprisoned Americans could be compared to the North Korean practice of imprisoning three generations of an entire family in gulags for the “political crimes” of one person!

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But then probably to defend himself, he claims:

“While I clearly disavow any human rights abuses in North Korea and anywhere else in the world, I'm a businessman who has never visited any gulag or prison. I am not a human rights expert.”

Seeing how he admits that he is not a human rights expert, one would think that he would remain silent about this topic from here on out. However, he does not.

To be specific, Abt has some choice words about North Korean defectors who speak ill of North Korean human rights violations. He claims that “as 70 percent of them (North Korean defectors) remain jobless in South Korea, they can make a living by selling dubious information.”

There are approximately 27,000 North Korean defectors currently living in South Korea. And there are thousands more who live elsewhere around the world. You would think that if there was, indeed, a conspiracy among North Korean defectors to sell a grand lie, it would be a matter of time before that lie was punctured. But such logic seems to escape Abt.

Abt also adds that “the intelligence services, academics, book authors, journalists, and human rights and political activists who interview these defectors almost ceaselessly after their arrival in South Korea have an impact on their narrative, too. Those who know the North Korean refugee resettlement process in South Korea are aware of how easily individual accounts evolve over time from mild accounts of hunger or seeking economic opportunities to romantic tales of escape against all odds.”

To add the cherry to his insult against North Korean defectors and their testimony, he adds that “while it is a serious issue, North Korea's foes are equally guilty of using rights rhetoric as a political tool to further isolate and corner the regime.”

Like as though the regime did not isolate and corner itself for decades with its juche and songun policies.

In a different but related issue, Abt also says that throughout his seven years in North Korea, he had never seen a single starving person. To be specific, he claims, “In the mid-2000s, I did not come across starving people, though I did see scores of thin Koreans who looked malnourished.”

I suppose that it's possible that Abt had never seen this young woman or others like her (see here, here, and here). But do they not exist because he had never seen them? In his mind, it seems to be so.


And what does Abt have to say about those videos of North Koreans who are foraging for food? They're not starving! He claims that foraging for food is a traditional pastime. To be specific, he says:

“What many outside North Korea generally ignore is that the much-quoted “foraging for food” is an age-old North and South Korean tradition, a result of the absence of arable land in the North to grow crops. For centuries, Koreans from all over the peninsula have consumed wild mushrooms and edibles – long before the foundation of the DPRK – and they still love to eat them.”

Of course.

But just so that Abt makes it clear that there is hunger in North Korea and that the North Korean government is doing its best to “take care of its people,” Abt says “Amazingly, Kim Jong-il was, unlike other Asian leaders, highly enthusiastic about potatoes and soybeans and gave them a role in agricultural development.”

Abt never mentions that it is likely that other Asian leaders were not enthusiastic about potatoes or soybeans for their own countries' agricultural development because they did not have to be.

There are far too many other contradictions that he writes, as well as far too many statements that cannot be taken as anything other than the defense of the North Korean dictatorship. In fact, I dog-eared all the pages that I felt contained such statements. If I mentioned every single instance of this, however, I would have to scan and upload the entire book!

Despite Abt's insistence that he is apolitical, this book is essentially a political book more than anything else; and it is excruciatingly awful. In Abt's narrative, North Korea is not evil in the slightest bit. In fact, there are plenty of other evil regimes in the world, which, therefore, naturally, exonerates North Korea of all its sins. And if it has sinned, Abt never saw any of it! He's just a businessman, for heaven's sake! Nobody is either good or bad. Never mind reality!

Truly “A Capitalist in North Korea” can be called enlightening only by devaluing the term.

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Throughout this entire book, it is amazing how Abt manages to sustain an oozy, cynical tone, which is the book's most striking feature. Its sheer stupidity is disgusting and without reprieve. Its sense of morality is non-existent. From almost any page of the book, I could hear a hollow, ghostly voice droning on repeatedly “There is no good or evil – it just is.”

Well, I saw evil in the pages of this book. And I saw that evil was impotent, irrational, stupid, vain, and blind.

If anyone chooses to fork over their hard-earned money for this book, I will certainly not try to dissuade them. After all, who knows how to best spend their own money than the individuals themselves? However, if there is anyone who still wishes to purchase this book, might I suggest a cheaper and more practical brand of toilet paper? Charmin, perhaps?

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Monday, October 27, 2014

Using Children as Political Props is Disgusting

When I was still in college in what seems like a lifetime ago, there is a particular day that I remember quite vividly. I was walking from the library to my class when I noticed an unusually large gathering of students in the middle of campus. And there was a lot of yelling.

Curiosity got the best of me and I went over to take a look to see what had gotten everyone so excited. It turned out that members of a fringe Christian church, whose name that I don't recall, had decided to visit our campus with placards showing images of aborted fetuses. They called those who were pro-choice “murderous homosexual agents of Satan.”


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They declared that, naturally, such people deserved God's divine punishment, whether that punishment happened to come in the form of an unfortunate car accident or giving birth to deformed children and then literally burning in hell.

I have always found religion to be quite comical; and the nuttier the practitioners, the funnier I found them. I had wanted to stay a little longer to enjoy the spectacle but as I was almost late for class, I decided not to linger among that den of irrational idiots. However, that was when I noticed something. The members of that church had brought their children to their shindig – some who could not have been more than seven or eight years old. They, too, were holding signs. I remember the signs that the children held compared pro-choicers to Nazis.

I found that especially deplorable. For the most part, young children do not yet possess the mental faculties to hold independent thoughts of their own. Therefore, children tend to emulate their parents or other older members of their family or community.


Admittedly, I am not a child psychologist. So I do not know if a child has to be sixteen or eighteen or some other arbitrarily defined age to be able to think independently. However, surely the answer cannot be “eight years old.”

There is a reason why people make such a big deal of child prodigies.  They are very rare.
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My friends and I agreed that the church members were irrational mystics, and we also agreed that using their own young children (who have not developed the necessary cognitive abilities to make up their own minds about something as complex as political rights) as political (or in this case, religious) props was particularly abominable.

Though you, dear reader, were not there, I am sure that it is a position that you can agree with. If not, then, please, explain why you think that brainwashing children is a good thing.

Many years have passed since that warm sunny day on campus. However, in the past few days, those same friends of mine (as well as many random strangers whom I assume would not normally support brainwashing children) who were horrified by the form of child abuse that we had witnessed that day appear to have lost all qualms about it when they saw that children were being used for a political campaign that they happened to agree with.

I am specifically referring to a video on YouTube called “Potty-Mouthed Princesses Drop F-Bombs for Feminism.”

In the video, young girls used plenty of swear words to draw people's attention to the fact that there are things in the world that are far more offensive than children saying “fuck.”

Two things that they focused on particularly were that women are paid 23% less than men, and that one out of five women get raped.

Now I'm no prude and admittedly, I have said worse things when I was their age. So although the very idea of potty-mouthed children can be shocking to some, that's probably because a lot of people have forgotten what they were like when they were children.

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The first problem that I had with the video was the use of young children to drive a political message. Regardless of the intent or the validity of one's political standpoints, I cannot condone the use of young children who are incapable of having their own independent thoughts as political props.

The second problem that I had was with the so-called “facts.”  
For one thing, the point made in the video that women are paid 23% less than men has been debunked. Many, many times.

Here are just a few links that show how many times that myth has been debunked by economists, academics, business leaders, journalists, pollsters, and feminists:


Even I wrote about the topic, which can be found here.

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Then there's the problem with the statistic about one out of five women being raped. That statistic is based on the Campus Sexual Assault Study, which was released in 2007. And this statistic is incredibly unreliable.

For instance, according to this report, the problems of the study were as follows:

  • The survey had a large non-response rate. 
  • Those who had been victimized were more apt to have completed the questionnaire, resulting in an inflated prevalence figure 
  • The definition of sexual assault used in this and other studies was too broad, including unwanted touching, forced kissing, and sexual encounters while intoxicated. 

Of course, there were also other studies that were conducted that revealed similar findings as the Campus Sexual Assault Study. The problem was that they, too, had similar problems.

This is not to say that the problems that the children brought up in the video are not problems. Not being paid the same wage for the same job despite the same qualifications and the same amount of work done IS a serious problem. Regardless of the statistic, rape and violence against women ARE serious problems. But the statistics that were in this video were wrong through and through.

And teaching young children, who do not know any better, such debunked statistics as facts and getting them to challenge “society to stand up and stop it” (gee, I wonder what the word “society” will eventually translate into) is disgusting and immoral. Those people who were responsible for this video, if they are not too busy patting themselves on the back and feeling self-righteous, ought to be ashamed of themselves.

But don't just take it from me. You can always check out this video that was made by the always-brilliant Julie Borowski in response to the video of the potty-mouthed children.

Tuesday, October 14, 2014

The Irony of Anti-Capitalist Movies

According to The Wall Street Journal, a movie called “The Liar,” which was directed by a Kim Dong-myung, won the Daemyung Culture Wave Award, which is an accolade that is awarded to independent movies from local directors.

A scene from “The Liar”
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This movie is supposedly about a 20-something-year-old nurse, who squeezes pimples at a beauty clinic for a living (I suppose there is a niche market for everything) who attempts to live a much more glamorous life than she could possibly afford.

(Disclosure: I have not seen the movie, and considering what I read about it, I don't think I shall ever watch this movie.)

According to the same article, during an interview, Kim Dong-myung, the director, purportedly said that she wanted to critique capitalist society, which she called “an environment conducive to reproducing lies.” To nail the point further, she claimed that after she had finished filming the movie, she “caught herself at a clothing store exaggerating her likelihood of purchasing new clothes to a sales clerk,” thus showing that even she is not immune to it.

For a moment, let's forget that Ms. Kim most likely would not be able to make any more movies if she were not able to secure funding, which can only be done when there is an audience that is willing to pay money to watch her movies. You know, consumers who can choose freely how to spend their own money who live in capitalist economies.

Not a good business plan
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Let's also forget the fact that Ms. Kim most likely did not object to her movie being reviewed by, of all the newspapers in the world, The Wall Street Journal, a newspaper that is very much a cheerleader for capitalism! For goodness' sake, the newspaper actually has the words “wall” and “street,” and in that exact order, in its name!

On top of that, let's also ignore the ridiculousness of her claim that capitalist society is an environment conducive to reproducing lies; like as though, somehow, people who live in non-capitalist economies are more honest.

Finally, let us also pretend to ignore that history has shown that the capitalist economic model has ushered in nearly unabated economic progress, a steady increase in the quantity of capital goods available, and a continuous trend toward an improvement in the general standard of living for the masses. Let us also ignore the fact that it is a tragedy worthy of ancient Greek plays that capitalism even needs spokespersons on its behalf despite the fact that its achievements speak for themselves!

Because prosperity and choice are disgusting!
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If we ignore all of those things, we are left with the silly notion that this movie treats pathological lying, a form of mental illness, as a political/economic illness, which is the direct result of us living in a capitalist economy.

And I thought Michael Bay produced mindless movies.

Wednesday, October 1, 2014

Where John Oliver gets Ayn Rand Wrong and Right

A few days ago, John Oliver from HBO's “Last Week Tonight with John Oliver” presented a three-and-a-half-minute long segment entitled “Ayn Rand – How is she still a thing?”

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To those unaware, I have considered myself a student of Objectivism and have been studying the philosophy for many years. So, when I watched the segment and saw that it was full of the same kinds of ridiculous attacks against Rand that have been around for decades, I simply rolled my eyes and went about the rest of my day. However, I also had the sense that it was only a matter of time before the video would soon spread all over the Internet.

I was right.

There are people who claim that “Last Week Tonight” is a comedy show and that it is meant for a laugh and not to be taken seriously. However, the problem is that people DO take these comedy shows seriously. I have seen a lot of articles that said that Jon Stewart, John Oliver's previous boss, was one of the most trusted names in news (see here and here). And now similar things are being said of John Oliver as well.

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Whether that means that people trust comedians a lot, or they just distrust other news shows a lot is a different question. However, the fact of the matter is that comedian pundits have become one of the most seriously-treated modern-day arbiters of “knowledge.” I find it quite disheartening.

Seeing how John Oliver is a well-known and beloved comedian with his own TV show on HBO and I am but a small-time blogger, it is very unlikely that this (admittedly) lengthy post that details where John Oliver went wrong with his criticisms of Ayn Rand will get nearly as much publicity as his three-minute video.

But, well, I have time on my hands today and this is a topic that I am passionate about. So these are the things that John Oliver got wrong about Ayn Rand and Objectivism.


1. “Ayn Rand became famous for her philosophy of Objectivism, which is a nice way of saying being a selfish asshole.”

The people who made this video are either intentionally or unintentionally misrepresenting Ayn Rand from the get-go. Yes, the word “selfishness” is very much associated with Ayn Rand. But what did she mean by “selfishness?” Did she mean it the way the makers of this video did by comparing it with Drake's song when he said, “It's all about me, don't give a fuck about you,” or when that woman said “I will fucking kill you?”

No, certainly not. To find out what she meant by “selfishness,” check this link here.

One of these things is not like the others
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2. Ayn Rand's quote taken out of context – “Why is it good to want others to be happy? You can make others happy when and if those others mean something to you selfishly.”

This was the part of the video that probably got a lot of people thinking that Ayn Rand's selfishness was, indeed, about “It's all about me, don't give a fuck about you.”

But you have to take the interview into context. The clip was taken from an interview that she gave to Tom Snyder and you can find the entire 30-minute video here. The philosophical topics being discussed prior to her talking about the happiness of oneself and the happiness of others were about sacrifice, altruism, and Immanuel Kant.

Can you imagine modern-day talk shows talking about such heady subjects?  It would be the fastest way to get canceled!
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Now listen to the whole segment of what she said about the topic of happiness in that lecture, instead of the five second clip that those comedians cherry-picked. The segment is from 21:32 to 24:22. It is hardly a case of “It's all about me, don't give a fuck about you.”


3. “Stories of rapey heroes complaining about how nobody appreciates their true genius.” (Part 1)

That snide comment about “rapey heroes” was taken from “The Fountainhead,” when the main character, Howard Roark, supposedly “rapes” the female heroine, Dominique Francon. Thus began the myth that Rand was somehow pro-rape.

I don't have a link to what Rand said about the rape scene so I will copy/paste from the book “Letters of Ayn Rand.”

But the fact is that Roark did not actually rape Dominique; she had asked for it, and he knew that she wanted it. A man who would force himself on a woman against her wishes would be committing a dreadful crime. What Dominique liked about Roark was the fact that he took the responsibility for their romance and for his own actions. Most men nowadays, like Peter Keating, expect to seduce a woman, or rather they let her seduce them and thus shift the responsibility to her. That is what a truly feminine woman would despise. The lesson in the Roark-Dominique romance is one of spiritual strength and self-confidence, not of physical violence.

“It was not an actual rape, but a symbolic action which Dominique all but invited. This was the action she wanted and Howard Roark knew it.”

Now was it unfortunate that she used the word “rape?” It certainly was. The word has some strong meaning behind it and it has gotten much stronger since Ayn Rand used it.

Now there is certainly an interesting factoid about Rand that Professor Jennifer Burns mentioned in her book “Ayn Rand: Goddess of the Free Market.” When “The Fountainhead” had been just published, one of the reasons for the book's success was the torrid love scenes, which some could consider as an early form of BDSM-literature. During a book signing, when a member of the audience asked Rand whether the sex scenes were based on her own sexual experiences, she supposedly uncharacteristically playfully said something along the lines of it merely being her fantasy.

Now, I am a Redditor. And while browsing Reddit over the years, I have come across on numerous occasions when people have made confessions of their BDSM and rape fantasies. The stories were all the same – they were confused, they knew rape to be immoral and illegal, they felt guilty, and they didn't know what to do. Many commenters, however, did not reproach them. In fact, many commenters said that such fantasies were not all that bizarre and that there is a community that engages in “rape fantasies,” all practiced with mutual consent – that the healthy thing to do is to talk openly about it with compassionate people who will not label them as freaks for being different.

People can be very understanding. Until Ayn Rand's name is mentioned. Then she just becomes “rapey.” Seeing how so many people tend to project their life experiences onto out-of-context quotes or misquotes of Ayn Rand, she really is a Rorschach test.

Did you know that this character can also be traced back to Ayn Rand's philosophy of Objectivism?
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4. “Stories of rapey heroes complaining about how nobody appreciates their true genius.” (Part 2)

Ayn Rand's four major works of fiction were “The Fountainhead,” “Atlas Shrugged,” “We the Living,” and “Anthem.” I have read them all and not once have I ever come across any of her heroes complaining that nobody appreciated their true genius. In fact, not caring about the opinions of others is one of their central characteristics.

Case in point, this is a clip from the movie adaptation of The Fountainhead,” which the original clip mocked, that shows Howard Roark having a short conversation with the story's main villain, Ellsworth Toohey.




5. The clip that compares Howard Roark's selfishness to the “selfishness” of spoiled children in “Super Sweet Sixteen.”

The following is what Ayn Rand said about pride.

Obviously, those sixteen-year-old children most likely do not possess the pride that Ayn Rand talked about.

So comparing the selfishness, the pride, and the self-esteem that Ayn Rand advocated to that of spoiled children is simply yet another example of intellectual laziness.


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6. “Ayn Rand has always been popular with teenagers but she's something you're supposed to grow out of like Ska music or handjobs.”

Firstly, this one sentence contains several logical fallacies and it will take more time than it has already taken to tackle each one of them.

Secondly, I prefer not to respond to insults.



7. “Mark Cuban's favorite book is about a misunderstood visionary who blows things up when he doesn't get his way.”

Please, allow me to set up a hypothetical scenario for you. Let's say you are a photographer who wishes to make it big. And let's say that a bona fide expert said that he likes your photos; that there is real potential for getting them published in a fancy magazine or to open your very own gallery in Gangnam. However, there are conditions.

In order to get more Koreans to like and want to buy your photos, you have to take more pictures of white people eating kimchi while giving a thumbs up. And preferably this will all take place on Dokdo while they are stomping on a Japanese flag. He then assures you that those pictures will be a big hit and that you will earn a generous sum of money for them as well as a glowing review in all the major newspapers in the country.

Would you take such a picture for that kind of prestige or honor or money? Or would you refuse and continue to take photographs the way you like?

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Ayn Rand's point was not simply about throwing tantrums if you don't get your way.  Claiming that “The Fountainhead” was a story about an architect and his profession is analogous to claiming that “Animal Farm” was about farm animals.

Assuming that the judgments and decisions that you have made were reached via an intelligent and rational thought process, it was about staying true to your principles; about not giving an inch to those who are mediocre.



8. “Cuban even named his 287-foot yacht “Fountainhead,” because sometimes, having a 287-foot yacht just isn't enough to warn people you're a douchebag.”

Why is owning that big of a yacht a sign of being a douchebag? Now, personally, I have never heard of Mark Cuban before. I don't know him or anything he has said or done. Maybe he IS a douchebag. I don't know if he is or not.

But why is owning a big yacht a sign of being a douchebag? Did he steal it? I think it would be difficult to steal a boat that big and not be questioned by the police, no? Or does being rich automatically make someone a douchebag, no questions asked?

This is what Ayn Rand referred to as Argument from Intimidation.



9. “However, Ayn Rand is an unlikely hero for conservatives.”

The only thing that the video got absolutely right was that she has taken strong positions that conservatives would never agree with, especially in regards to abortion, her atheism, and her opinions of President Ronald Reagan. Conservatives have indeed cherry-picked bits of her ideas that they like while discarding the rest.

The following is what Ayn Rand said about conservatives:



That probably explains why while she was alive, conservatives didn't side with her at all.  Many of them found her views toxic.  Case in point, here is what William F. Buckley Jr., the founder of the National Review, had to say about Ayn Rand:



Modern-day conservatives, who have seemingly conveniently forgotten that they used to abhor her, have attempted a type of revisionist history in their selective embrace of Ayn Rand.

By the way, the people who at least initially attempted to side with her by cherry-picking some of her ideas but discarding those that they did not like were the libertarians. For that reason, Ayn Rand HATED libertarians. To her, libertarians were worse than communists. To use an analogy, she probably would have likened communists to barbarians at the gates, and libertarians to sleeper cells within the besieged walls. She thought that by discarding some of her key philosophical views, which she thought were paramount for Objectivism to work, they were undermining the cause of liberty from within.

It's one of those reasons why I find it annoying when Rand-bashers conflate libertarianism with Objectivism and attack both as one and the same thing.



10. “I do not think they (Native Americans) have a right to live in any country merely because they were born here (the United States) and acted and lived like savages.”

This is the big one – hew view about Native Americans. This was something that the people behind “Last Week Tonight” got partly right. She did say it. It was a response that she gave to a question that she received during a Q&A session at the United States Military Academy at Westpoint. This is the full transcript of what she said.

In her book, “Return of the Primitive: The Anti-Industrial Revolution,” she spelled out that she rejected primitivism and tribalism, and argued that they are symptoms of an “anti-industrial” mentality. As far as Rand was concerned, a proper civilization was one that respected individual property rights, because the right to property was one of the requirements for man's survival in this world.  Furthermore, she was adamant that a rights-respecting civilization is paramount in order to free Man from men.

However, she argued that Native Americans did not practice private property rights; that they practiced communal “rights” to property, which they used to eke out a subsistence-based life. Therefore, as Native Americans' practices were primitive and did not respect individual rights, the sort of thing that people need in order to live rational, independent lives, she argued that they were savages.

Therefore, she argued that Western colonialists who came to the New World armed with the knowledge of rights, ipso facto, had the right to take the land for their own use.

So, when she used the word “savage,” contrary to what the video insinuated, she did not mean that they were redskinned humanoids. She was using the word as the word actually means – a member of a people regarded as primitive and uncivilized.

Regardless of what she meant, however, she was wrong.

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Yes, it's true. I, a student of Objectivism, am publicly stating that Ayn Rand was wrong about the subject of Native Americans.

For one thing, history has shown that Native Americans DID have private property rights as can be seen here.

Furthermore, the United States Constitution, which Ayn Rand was (mostly) a big fan of, can trace its roots to, among other things, the Iroquois Confederacy.

For other views about Native Americans and private property rights, I found this page on Reddit to be particularly helpful.

The only thing that Ayn Rand knew about Native Americans was that when they were still powerful enough, they killed scores of European colonialists. However, she never mentioned how Europeans took part in the ethnic cleansing of Native Americans.

Did that mean she was racist? No. Considering what she thought about racism and what she thought about Native Americans, it is unlikely that she cheered their being slaughtered, but it is also unlikely that she was particularly sorry to see them go the way of history. Either way, she was wrong about them being primitive savages.

Now how did Rand, who was such an intelligent person, get this one so dead wrong?

I honestly don't know. She liked to claim that all of her judgments were based on a rational thought process based on the knowledge that was available. So... was she truly being rational all the time and did she not let bias cloud her judgment at all? Perhaps not. I am of the opinion that no one is really unbiased. We can try to be as unbiased as we can (the key word here being “try”), but I think that our own limitations as human beings prevent us from being completely unbiased.

Or was it because history text books at that time weren't giving accurate information about Native American history? I don't know. I'm not an expert about how American history was taught from the 1920s to the 1970s. Perhaps someone else who does know can expound on that topic.

If the way that American history was taught at the time, especially about Native Americans, was, indeed, inaccurate, then I think we can chalk this one up to her being the product of her times.

However, if the way that the history of Native Americans being taught to the general public in that era was not all that different from the way it is taught today, which I find doubtful, then, at least as far as this topic goes, Rand would have been guilty of being intellectually lazy, too.


Conclusion

So, she was wrong about Native Americans. Was she wrong about other things, too? Certainly. I definitely disagree with the way she portrayed the power-dynamics that occur between men and women. She thought that women always had to be “under” men – that women could not be happy if they tried to be “above” men. I disagree with that.


There are things that Rand said that I, and probably other Objectivists, too, disagree with.

So why do I still like Rand so much? Well, firstly, I have concluded that she tended to be right more often than she was wrong.  Secondly, there's a reason why her philosophy is called “Objectivism,” and not “Randianism.”

This is what Ayn Rand said about thinking.

Rand did a lot of thinking in her day. She was right about a lot of things, and she was wrong about some other things. As a student of Objectivism, I think that I owe it to myself to do my own thinking based on new information and knowledge that is presented to me; and not to rely on everything that Ayn Rand said.

For those who disagree with Rand, there is nothing wrong with disagreeing with her.  However, if you are going to disagree with Rand, perhaps it might be a good idea to actually familiarize yourself with her work, rather than rely on the biased commentary of others.

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